Slowed to a crawl, my body was having its way with me. Lethargic, despondent, lost and out of sorts. Finally, I had no choice but to take its lead and stop, really STOP, get simple and find my way back to myself.

I have been certain for a long time that it is meaningful and necessary to allow the body to lead. We are always so busy thinking, strategizing, affirming, doing, figuring it out – often to the exclusion of what is going on with and for the body. It is challenging, not only to pay attention to the messages of the body, but also respect that innate bodily wisdom enough to allow it to lead the way.

I hadn’t been feeling well for quite some time, I’d say my overall sense of well-being was at about 40% – even though I was taking many steps and exploring several avenues to regain my health, it continued to elude me. Affecting all aspects of my life – it was as though every part of me was crying out for a break, some breathing room, a time-out. But I continued to effort, to try to push through and get done what I thought I needed to do. It felt unacceptable to do what I really was longing to do and that was to take a nap, read, stare out the window . . . I just kept going – it was like trying to run in knee deep mud.

Judgment crept in and started asking accusatory questions: Why in the world am I here? What purpose do I serve? What is wrong with me that I can’t seem to move forward? Why is success so elusive? I became cynical. Exhausted and uninspired, I was shutting down, closing my mind and my heart.

Until . . .

I gave myself permission to stop – full permission to stop all efforting.

Stop the judgment. Stop trying to find purpose. Stop trying to figure it out. And get simple, really simple. Chop wood. Carry water. Stop fighting what is NOT and be with what is. FULL STOP. Surrender to being nothing, going nowhere.

What a relief. Waves and waves of relief – to be in my life without the overlay of being someone who is doing something that has meaning and purpose, simply – living . . .

And it has been a challenge! To stop means to dis-identify with all the doing, with who I think I am or should be, to not have an agenda, a strategy or even a vision – to set the gear shift in neutral. It has taken time to stop. It has taken practice get simple. It has taken deep discipline let go.

And through that, there have been moments when I have been able to be still and quiet enough to access the great nothing that is everything, the immense nowhere that is everywhere and to rest there in the heartbeat of my life. My mind is open and receptive. My body is less defended and beginning to heal. My heart is soft. And I feel the gentle stirrings of inspiration. I am grateful for the wisdom of my body to lead me to this time of grace in my life.

And – if you’re wondering what all that looks like in relationship to my day to day business: I continue to be in my business as it presents itself to me. I want to allow it to reveal itself without the overlay of what I think it should be or who I should be within it. I will continue to teach classes, courses, workshops and individuals and create what comes to me to create from this non-doing place. Stay tuned as I continue to explore and share with you my discoveries of this great Mystery.

“Nothing but Mystery. Only Mystery. Getting this right to our marrow leaves us undressed at the corner of Nowhere and Nowhere with every road an endless ribboning carrying both an infinity of passengers and no one at all. This leaves our mind speechless, as everything morphs in and out of an everwild, familiarity-shredding arising that has no edge, no mappable infrastructure, no obligation to make sense . . .” Robert Masters

For over 20 years, Mary Gay Shafer has been my constant companion, unwavering ally, and wise mentor. She has compassionately guided me into the depths of my interior self and fostered the recognition and development of my natural gifts as a teacher and a leader. What best describes our partnership is anam cara, a Celtic term that means soul friend. The anam cara friendship awakens the fullness and mystery of life and cuts across all barriers of time, convention, philosophy, and definition. The Irish believe when you are blessed with an anam cara, you have arrived at that most sacred place.

And so it is with great pleasure that I share one of her teachings with you. __________________________________________________________

I first learned about submission while working with my Teacher, Brugh Joy. It was quite clear from the beginning that the way to experience the fullness of who Brugh was, and the depth of what he had to offer, was to make myself utterly available. I had to free myself from my dearly held protections. I needed to be willing to be seen – seen in ways I couldn’t see myself. Opening the gateway into the inner recesses of my being was a prerequisite to availability. It’s like this; you can open the front door to your home, but is all of what is inside really accessible to your guest? If I wanted to experience the unconditional love that Brugh embodied, I had to do much more than just show up. It helped that he was both vastly wise, and immensely loving, that I could trust him with my precious vulnerability. Trust, you see, factors in strongly in the ability to choose the unguarded, exposed state of availability.

There is a sequence of perceptions and shifts, a pathway, a developmental process, in becoming available to a teacher. First, is the necessary recognition of skill, even mastery, in the teacher. Thus, trust arises naturally. If trust is cultivated, nurtured, it evolves into what I call ‘radical trust’. It is radical because it puts us in a state of defenselessness in the face of the instincts that would have us reinforce our isolation and separateness. Once trust is established, there does need to be a conscious choice about allowing the teacher to influence you, to extend an invitation to be affected. Because this is not an act of giving away any of your personal integrity, not a gesture of weakness or inferiority, it then becomes essential that you give permission to the teacher to begin offering her gifts. It is at this point of authentic humility that submission enters the relationship.

Submission is a place of profound receptivity. I am not expecting, not projecting, not comparing, not judging, not exerting my identity in any way. I have become the paint tubes filled with all the colors of my uniqueness, as well as the blank canvas of pure openness awaiting the creative surge of the artist. My permission transitions into a deep communication to the teacher, an invitation, an active request to be restored to my essential magnificence and beauty, even if that entails a painful awakening.

And, it is important to acknowledge that not all teachings come through other human beings – sometimes life itself can be the teacher. When one is available, the teachings come from a multitude of sources. The old saying that “When the student is ready, the teacher appears” is true! And this dynamic process also occurs in less dramatic forms, even in the simple moments, like stopping to smell the roses.

In our essence, we are all magnificent. Recognize each and every moment, that you can give yourself the gift of submitting, whether to the beauty of nature, the gaze of a beloved partner, friend or pet, or countless other ways to be exquisitely available. It is through the spiritual practice of submission that you can come fully into yourself and your life, available to everything and everyone.

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Mary Gay Shafer, MA (in transpersonal psychology) has been a spiritual teacher for several decades and offers a variety of formats for exploring the soul-partnering relationship of student and teacher. Here is how she describes her work:

Teaching has been my lifelong calling. It has evolved through artistic and spiritual explorations, culminating in the recognition that these two are intrinsically related in a vivid interior life. Their pairing synthesized my innate abilities. It is through creative imagination and an encompassing understanding of the human spirit that I consider myself an  artistof the soul.

My offerings will carefully guide you on an adventure to discover both your authentic self-expression and inherent capacity for a fulfilled life. I invite you to retreat to the mountains, the ocean, or the desert. I ask that you embark upon the journey that will take you Home. I offer you my eyes so that you may see your beauty and my insights so that you may know your depths. This is my passion. This is why I teach. My heart recognizes you in your wholeness.

She can be contacted at mgshafer@comcast.net.

deep blessings to you, Carol

I just completed an 11-day Gyrokinesis intensive training in Miami. This training was both arduous and inspiring. It’s always a pressure cooker when I go to trainings led by Juliu Horvath – there is a certain level of intensity, a quickening, just being around the creative and demanding brilliance of the founder of this work. These trainings are not for beginners; rather the 20-30 participating teachers had already attained some level of proficiency and were devoted to the work. The energy was electric!

Each day we learned the movements, the rhythms, the details, the tactile and verbal cueing – everything we needed to experience in our own body in order toe be able to teach this work. We spent time paired up with each other to practice, practice, practice . . . which can be nerve-racking. We all want to teach each other well, be present and available, give meaningful feedback – to be a brilliant teacher and an outstanding student.

During the final days of the training, we paired up to teach each other the formats in their entirety; one person would teach in the morning and after a long break, the other would teach in the afternoon.

My partner for the first format taught me in the morning. She did a lovely job and gave me a really good class. I felt well-worked and well-supported.

In the afternoon it was my turn. I always have a bit of performance anxiety in these situations and that caused me to fumble early on in the routine. Once I fumbled, I lost my “student” and, try as I might, I could not bring her back. In that brief moment of awkwardness, she became un-teachable – going through the routine on her own, not listening to my cues or engaging with me. That, in and of itself, was quite challenging. When it was over, her feedback was unkind and insensitive – and she would have nothing to do with the feedback I gave her. It was clear that she had decided I was an inferior teacher, unworthy of teaching her or giving meaningful feedback.

I was struck dumb – literally, my mind went totally blank. I felt frozen. It took awhile for me to come back to myself, to re-embody my being, to reclaim my confidence as a teacher. Once I did that and reflected back on the situation, well, a few things happened. First I wondered why I hadn’t slapped her, at least verbally. Once that passed, I realized that this young woman had missed an opportunity to be taught by me. She lost the chance to learn this work in a different way than how she teaches it. She was unavailable to learn from me the reverent, soulful and unfolding quality of this work as I teach it. I felt great sorrow in that – for both of us.

We all know there is an art to teaching. There is also an art to being teachable. My friend and spiritual mentor, Mary Gay Shafer and I have discussed this frequently and it is through her that this teaching becomes vividly clear and alive as a practice. The student and the teacher have a mutual responsibility to:

• be available to what is being taught
• actively extend an invitation so the material can be entered as deeply as possible
• give ongoing permission to be met,  instructed and guided

And, honestly, no matter how good or bad a teacher is, how relevant or unrelated a teaching may seem – if we are teachable, we will always learn, always gain from being open, and always receive the gift that any given moment has to offer. And, every moment is full of potential. Let yourself be vulnerable. Consider everyone and everything a worthy teacher. Throw out all the strategies of defense and be humbled by the vastness of what has yet to be discovered in this precious human experience. Choose to be teachable.

deep blessings to you, Carol

Stay Tuned! Mary Gay will be my guest author for the next e-rhythm on the art of teaching and leading.

“To be in a more selfless expression of service is to cultivate the kind of sensitivity that can detect degrees of receptivity. Knowing the extent to which someone is available, whether an invitation has been extended and/or if permission has been granted will guide you in the content and depth of your offering. Discerning these components of receptivity requires perceiving what is transpiring beneath the surface of your relationship.” Mary Gay Shafer

Often when we are attempting a new movement, our first reaction is confusion. If the routine is unfamiliar, we feel uncoordinated. When this newness points us toward a challenging aspect of our body in motion, we decide we are too weak or puny and give up – or try to power through it in an attempt to prove ourselves strong and able.

The truth is that our bodymind has simply not yet organized itself around the new information.

I recently took a series of classes from a very skillful Gyrotonic Master Trainer. It was great fun, quite challenging and very humbling. There was one particular move he asked me to do that my body had never done before. The first time I attempted it, I simply could not do it. After several attempts, I stopped and scratched my head and asked, “Where does that come from in my body and why can’t I do it?” He reminded me that it really isn’t about where it comes from; it’s about organizing around what you are asking your body to do.

This is clearly not just an intellectual endeavor. It is a process of patiently allowing the body to explore what is being asked of it so that the movement can unfold in a way that is natural and organic. The mind grasps a concept at lightning speed, part of its astonishing brilliance. The body, however, learns through repetition. This can sometimes put the mind and the body at odds, as the mind becomes impatient with the measured and deliberate way in which the body learns and integrates the movement. And yet, if they work together to contemplate and reiterate the move – it is a thing of beauty! It is through this union, communion and mutuality that deep intelligence awakens and courses freely through our being, quickly able to discern the mechanics, play with the sensations and pulsate with the exuberance of new found discovery. That’s the fun of it! It is in this process of unfolding that movement becomes meaningful, joyful and pleasurable!

A few days later, I tried the same impossible move and amazingly was able to do it! My body and mind, having percolated and contemplated, had organized around the information received through my first attempt. Now I could dive more deeply into the move, discover its nuances and relax into the pure enjoyment of my body in motion.

The next time you are attempting to learn a new move, become more adept in your sport, increase the difficulty of your current workout, acquire a skill that is unfamiliar – notice if there is any impatience, judgment or force in the learning and see if you can switch that to cooperation and curiosity. Let go of over-efforting and ease into the feedback that you are receiving from your mind and your body. Let it go for a day or two and see if that doesn’t bring a greater sense of clarity, ease and pleasure to your learning and to your body in motion.

Deep blessings, Carol

Learning about the body is so intriguing! I am continually amazed by its capacity and encouraged in my certainty of its place in living a conscious and evolved life! In The Body Has a Mind of Its Own, the authors, Sandra and Matthew Blakeslee, present the emerging science of body maps; how mind and body intertwine to create your embodied, feeling self. I am quickened and delighted by this material – and I have only read the first few chapters! The thing of it is; this information feels familiar – I may not have thought about in exactly these terms, but I recognize this information as holding fundamental truths, truths that movement and teaching movement have revealed to me.

In the introduction, they ask you to use your arms, legs, head, neck, tongue, torso, butt to explore the invisible space all around your body and state, “This invisible volume of space around your body out to arm’s length—what neuroscientists call peripersonal space—is part of you.”

They go on to say, “This is not a metaphor, but a recently discovered physiological fact. Through a special mapping procedure, your brain annexes this space to your limbs and body, clothing you in it like an extended, ghostly skin. The maps that encode your physical body are connected directly, immediately, personally to a map of every point in that space and also map out your potential to perform actions in that space. Your self does not end where your flesh ends, but suffuses and blends with the world, including other beings.”

Fascinating – yes? Your brain appropriates this space for use by the body!

For quite some time, I have coached students to imagine the space around them as part of the movement – and this information augments that idea. And it is more than an idea, it’s real! It has substance! And it has already proven to be a source of support and inspiration to my students. For instance – I have a student who has struggled with the weight of her head in the curl up (long bow) position, causing tension in her neck. I encouraged her to become aware of the full circle of space all around her, suggesting she use the bottom side of the circle to support her head – she found relief and strength as she pressed the back of her head into this “imaginary circle.”

See if you can feel into this annexing of space. Notice how it supports you. Has your brain annexed the chair you are sitting in and has it become part of the support system that your body is using? The next time you workout, see if you can feel how the equipment you are using has been commandeered as part of your potential to perform. The possibilities are endless and intriguing. And I can’t wait to see how this information grows our ability to be more thoroughly embodied!

Deep blessings, Carol

Good Morning – I began my day today with movement, particularly spinal articulation; what I consider to be a form of body prayer. I followed that with a brief meditation. How about you?

As I was contemplating the “Both/And,” it occurred to me that we spend an inordinate amount of time and energy resisting what we cannot understand, defending against the ambiguity that we are form and formless, unique and one, matter and non-matter – definitely boggles the mind! This resistance creates a wall of tension around our capacity to be fully who we are. So today’s “practice prompt” is to notice the ways in which you hold tension and then see if you can relax into the uncertainty in order to open to the possibility of full expression.

I’m reading Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters by Robert Masters, and found myself particularly intrigued by the chapter, “Disembodied Spirituality and Embodied Being.” Here are some excerpts I thought you might find meaningful:
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. . . no matter how much we might neglect or mistreat it, our body calls us back through its aches and pains and imbalances to take real care of it, to integrate it with the rest of our being, to honor and love it, and recognize it as an expression of who and what we truly are. It is essential that we rediscover and treat the body as an inherently sacred expression of our fundamental nature, and that we outgrow our dissociative tendencies and judgment about body image. Somatic idealism has done incredible damage to us, as exemplified by the unending obsession with how we – and others – look.  Until we get under the skin of our distorted body image, journeying into and through its psychological origins, we will be at its mercy, held hostage by its ubiquitous mirrors. “The flesh” has been slapped with negative press for millennia, being associated with sin, carnality, moral weakness, and disease. Many of us don’t seem to like our body very much, or we may like it but not want it to change, as it inevitably must. In either case, we are burdening our body with unrealistic expectations, central among them our obsession with not showing signs of aging. Our body not only reveals what’s going on for us emotionally – through its posture, gestures, expression, but also signals our impermanent nature, no matter how much we try to stave off change through endless exercise, diet, or plastic surgery. If we don’t want to be reminded of our mortality, we are going to keep our distance from our body, despite the attention we may seem to lavish on it. So what’s a body to do?

As consciously as possible, bring awareness – compassionately wakeful attentiveness – into sensation, into emotion, and into the energetic  patternings and psychological holdings of the body. Moving toward and into emotion, feeling it in the raw and giving it room for expression while understanding its connection to events in our life, is an especially effective way to reconnect with the body. We may be resistant to doing this, given that there might be considerable pain and perhaps also trauma embedded in the deeper layers of emotion, but in contacting and freeing up such zones of feeling, we become more integrated, more intimate with our body.

and later in the chapter . . .

Getting back to the body means doing whatever is needed to cut through our disembodied experience, which in part means a journey into and through the very pain that first drove us to disown and dissociate from our body.

The first step is to name this pain, to openly acknowledge the reality of it. The second step is to turn toward it, however counterintuitive this might seem to us, so that we are directly facing it, and the third step is to enter it, getting beneath its surface and encountering its originating dynamics. In so doing we become not only more intimate with our pain, but also more intimate with our resistance to entering our pain. As we engage in this process, we find ourselves more and more immersed in our somatic reality, with a considerable deepening  of both our sensory and emotional awareness. We feel more deeply – feeling into, feeling for, feeling with – becoming increasingly present to our body. Instead of just thinking as we walk, we become more aware of the actual process of walking, enjoying the sensory flow and particulars of our experience. We may still feel much of our old pain, but now we can hold it in a way that catalyzes its healing.

Food for thought – eh?

in body & soul, Carol

“Who we are makes its appearance not in a body but as a body. This does not necessarily mean that we literally are our body, but that our body expresses rather than contains us.”

“To really feel our body is an art in which compassion, patience, and the spirit of exploration all coexist.”

Robert Masters

Being human is quite a conundrum. This is the only earthly vehicle we have for living an enlightened life, yet we are prone to resist it, hate it, abandon it, abuse it, judge it, ignore it . . . In general, we seem to be busy in a myriad of strategies to deal with this thing called life. How then, do we navigate the complex terrain of living a human life that neither idolizes nor devalues the body’s rightful place in the scheme of living a fully realized life?

I think of being human as a grand experiment of the soul: Is it possible to live as conscious matter, fully expressing and experiencing life in a body? And can we find ease and pleasure in being a complex integration of form and formless? Is it truly feasible to touch the infinite from the finite construct of our physicality? Could we stop fighting or resisting our life and just relax into all sensations as dancing energy? Can we open the vastness of our hearts and brilliance of our minds to allow our flesh and bone to fully participate in the awakening of consciousness and the evolution of the soul?

I have been actively traversing the maze of embodiment for quite some time and am very familiar with the quirks and pitfalls inherent in this endeavor. I am also keenly aware of the joyful moments of intimacy, ease and peace that are the over-arcing consequence of relaxing into the soul-filled enjoyment of this human life.

We so often feel alone – lost in this maze of confusion about the body and what it means to be human. You don’t have to be alone in this endeavor. Let me join you as a guide and co-conspirator to:

• shift your relationship to your body to one of clarity, strength, appreciation and pleasure
• walk with you as we tease apart the ways in which the ego holds your body captive in a jail of judgment
• discover your soul’s intimate, deliberate, devoted and affectionate union with your body
• recapture your exuberance for this life, in this body, at this time and in this space

With that in mind, I am offering a year long program:

Body and Soul: A Compassionate Conspiracy. This will include – 15 individual sessions (3 the first month, 2 the second month and once a month thereafter) and a full year of weekly Gyrokinesis classes. Together, we will approach this from many angles, including spiritual, psychological, physical, belief systems, movement, sensations – and who knows where else our co-conspiracy will take us.

Don’t underestimate what it means to be human.
Let’s journey together to:
Explore it. Embrace it. Co-create it
Respect it. Embellish it. Enjoy it.
Embody it!

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Here are the details:
Pay in Full: $1275
($975 for the 15 sessions which works out to be $65 per session / $300 for a year of weekly Gyrokinesis classes, a $600 value). You save $120 by paying in full.

Pay Monthly: $116

Sliding scale is a possibility, depending on your circumstance.

If the weekly Gyrokinesis classes don’t work for you, there are other possibilities that we can work with. And if you don’t live locally we can work with that as well.

This offering is near and dear to my heart and I would love to compassionately co-conspire with you to consciously explore the dynamic relationship of body and soul.

Please contact me for more information or to simply schedule your first session.

in body & soul, Carol

“Our imperfection is one of the most astonishingly beautiful facets of being human, for it is our imperfection that compels us forward. And it is our imperfection that must be met with the open embrace of unconditional love and compassionate kindness. It is our deep acceptance – and not our judgment – of our humanity that creates a more authentic, purposeful and joyful life.”

Carol McAnally

There once was a sore and achy left hip that wanted to communicate to Command Central (ComCen) that something wasn’t quite right. So the hip enclosed its message in a bundle of neurons, the messenger, and sent it on its way. The messenger found his way to the super highway and was moving along, humming and happy to be in the flow.

All of a sudden, out of nowhere, something plowed into his side and sent him reeling and tumbling end over end until he came to rest in a ditch.

The messenger shook himself off and looked around trying to get his bearings. There, bigger than anything the messenger had ever seen, was a massive, oily, sludge-like, black blob. The messenger did not like the looks of that at all and tried to just move around the blob and be on his way. But the blob would have none of it and blocked the messenger’s way. An ugly mouth opened up in the middle of all that blackness, and began to speak. The messenger tried to ignore the voice, but it was compelling, mesmerizing – and he began to listen intently; “You are carrying a worthless, stupid message” it hissed. “No one cares,” it murmured in a whisper that was so loud that it shook the messenger to his core – he didn’t want to hear anymore but the blob was relentless, “Don’t deliver it. The hip is foolish for sending it. It is just a trouble maker, a big baby. Nothing is really wrong.” The blob droned on and on until finally it closed its oily mouth with a nasty grin and slithered away.

The messenger sat immobilized for a long time. He felt woozy and confused. Slowly, he began to recall his journey – he was on a mission to ComCen and even though he couldn’t remember the purpose of that mission, he made his way back onto the super highway and into the flow.

He spent the rest of his journey trying to remember the message he was carrying or even who sent him – blank, nothing – only a sense of some purpose to his mission.

When he arrived to deliver the message, he began to confess that he could not recall why he had been sent. But instead of his confession, a nasty voice he didn’t recognize growled from his mouth, “The stupid left hip thinks something is wrong. But it’s just a big baby that wants to cause trouble. You should ignore it. I was there and I know it’s really nothing. It just wants some attention. So stupid!”

ComCen, confused by the message and preoccupied with the running of the body, asked the messenger to put the message on the desk and turned back to the task at hand. The messenger floated away with a nagging feeling that he had not really completed his mission . . .

Suddenly the whole body was flooded with stress as it began to deal with the day ahead, muscles contracted, the stomach knotted, the mind reeled and the emotional body tensed. Command Central was on full alert; bells ringing, lights flashing, activity everywhere. The message from the hip fluttered to the floor . . . and was forgotten.

A few months later, after many messages – unfortunately usurped and diluted by the black blob – the hip could take no more. Bone scraping on bone, tissue swelling, joint frozen, no longer able to bear weight – the hip failed and the body fell. ComCen was now on full alert to deal with the crisis in the hip.

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The moral of this story is no mystery . . .

It is imperative that we cultivate a compassionate awareness of the messages that our body is sending. And that we do not let our judgment, disdain or apathy (the black blob) usurp and distort those messages. If we are able to hear the messages with clarity and concern, then we can respond in a way that is meaningful and relevant – and circumvent a potential disaster that puts the entire body on full alert, stressed, anxious and unstable.

Deep blessings to you and your body, Carol

“Loving oneself is no easy matter, just because it means loving all of oneself, including the shadow where one is inferior and socially so unacceptable. The care one gives this humiliating part is the cure.” James Hillman

As much as I talk about the wonder of being human and the miracle of the body, it is important to understand that you are NOT your body. You are much more than your body.

You ARE . . .

• the ever present awareness that cares for your body.
• that which experiences your life and is profoundly present in every moment.
• the force that animates your body.
• the intelligence that breathes your body.
• the energy that moves your body.

As a concept, this is fairly accessible. As a way of living, it is elusive. It can be a struggle to hail from the ever present sea of awareness. We tend to over-identify with the body as the sum total of who we are and forget that the core of our being is boundless, pure consciousness. The resolution to this conundrum is NOT to dis-identify with the body as that leads to devaluing this amazing human experience.

Rather, begin to investigate, to inquire, to contemplate, Who am I? It’s fine to begin to answer this with who you think you are; I’m a writer, I’m a wife, I’m a seeker, I’m a business owner . . . These may be ways you’ve identified yourself – but do they speak to who you really are or do they speak to a persona that comes and goes?  Are the answers satisfying? Do they have substance, true substance? Or are they undependable, inconstant, and ever changing? Who is the I that endures? Who is the I that is asking the question?

Gangaji, a spiritual teacher and author, writes: “Unless this question has been truly answered, not just conventionally answered, you will still be hungry to know. The moment of recognizing that no answer has ever satisfied this question is crucial. It is often referred to as the moment of spiritual ripeness, the moment of spiritual maturity. At this point, you can consciously investigate who you really are. When you turn your attention toward the question, Who am I?, perhaps you will see an entity that has your face and your body. But who is aware of that entity? Are you the object, or are you the awareness of the object?”

And why would it matter one way or the other? Why bother to investigate? If you identify with what you DO in your life as who you ARE, then life can knock you around and cause great suffering. Who you truly ARE at the core of your being is constant, stable, unwavering certainty that holds a steadfast place for you to surf the tides of change rather than be swallowed by them. Worth exploring? If so, carry on . . .

Begin to question any assumptions you have made about who you are and what you truly want. When you begin to question the certainty of who you think you are, soften the edges of knowing and let go of any hard and fast identity, what’s left? Perhaps, with any luck at all, what’s left is the truth of who you are – boundless, pure consciousness that inherently contains love, peace, joy and fulfillment . . . A great place from which to experience this amazing human life.

Have a great week,

Carol

“So who are you? You are not objects out there, you are not feelings, your are not thoughts – you are effortlessly aware of all those, so you are not those. Who or what are you?

Say it this way to yourself: I have feelings, but I am not those feelings. Who am I? I have thoughts, but I am not those thoughts. Who am I? I have desires, but I am not those desires. Who am I?

So you push back into the source of your own awareness. You push back into the Witness and you rest in the Witness.” Ken Wilber