Good Morning – I began my day today with movement, particularly spinal articulation; what I consider to be a form of body prayer. I followed that with a brief meditation. How about you?

As I was contemplating the “Both/And,” it occurred to me that we spend an inordinate amount of time and energy resisting what we cannot understand, defending against the ambiguity that we are form and formless, unique and one, matter and non-matter – definitely boggles the mind! This resistance creates a wall of tension around our capacity to be fully who we are. So today’s “practice prompt” is to notice the ways in which you hold tension and then see if you can relax into the uncertainty in order to open to the possibility of full expression.

We are unique and individual.

We are one with everything.

Seemingly disparate and oppositional statements. Both are true and both arise simultaneously in every moment

How can that be?

This is what makes being human so fascinating. We are “both, and;” simultaneously unique and One – multi-dimensional and multi-faceted, distinct renderings of Life. And this only makes sense when we realize that we are, each and every one of us, an expression of the Divine – that is at once the Many as well as the One.

We tend to get lost in feeling separate, other, alone and disconnected – polarized in our uniqueness. What is important to realize is that our uniqueness does not make us separate; our belief in our separateness is the only thing that holds us apart from realizing our place in the all that is. The universal life force that animates everything (and that’s a lot!) expresses as the unique being that is you, me, them, us, we, thee . . . in all the infinite forms that can be expressed. Everything is a distinct interpretation and expression of God.

As a concept, this is doable, thinkable, perhaps even logical. As a reality, as a direct experience, it can be elusive. How then, do we make room for our uniqueness as an explicit expression of our universality?

Practice. There must be a deliberate turning toward the One in order for It to reveal you to yourself – an open-ended and sincere inquiry into the inescapable “both, and” that is your true nature as a human being. And, practice is, well, it’s unique – unique to each and every person! Perhaps it is meditation, or prayer, or mindful movement, or hiking, or chanting, or . . . the form does not matter as much as the intention with which you approach your practice and its relevance to you, your life and your way of being in the world. It seems to me that without an ongoing, meaningful and relevant practice, each of us will stay mired in suffering; the belief that “I am separate.”

I must confess, I’ve been a bit lax in my own practice lately and can feel the effect. I am more prone to moods, less nurturing of myself and others, caught in feeling alone, more stuck in front of the computer, and, and, and . . . I’m thinking I am not the only one in this circumstance.

Here is what I propose. I would like to embark, with you, on a 30-day immersion into the art and practice of “Both, And;” exploring our uniqueness as an expression of the One. And because the e-rhythm newsletter is not particularly interactive we could come together through my Rhythm of Life Blog (which you can subscribe to on the sidebar of my homepage: www.rolife.com). I will post my updates, practice prompts, insights, progress, challenges – and invite you to do the same through the response box at the end of each post. Also, when you subscribe to the blog you will receive “Liven Up” and “Notable Nuggets.”

Please join me – let’s create community around this worthy exploration of the inescapable, “both, and.” Let’s plan on starting on Monday November 1st and continue through the month.

in body & soul, Carol

This is a wonderful interview with Juliu Horvath, filmed at Angela Crowley’s studio, The Phoenix Center in Denver. This is the studio and the teacher that introduced me to this rich and nourishing world of intelligent movement.  Hope you enjoy this brief clip (about 6-1/2 minutes).

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GYROTONIC from phelan on Vimeo.

The foot, by definition, is at once a foundation – a firm stable base of support – and a flexible, adaptable lever that can maneuver us through irregular terrain. Flexible, viable, strong feet, help us move through life with ease and pleasure. Here are a few ways to explore and free your feet:

• Take a moment to visually connect with your feet (this means you have to take off shoes and socks). Do any of the toes overlap? Do your toes lay flat or curl a bit? Does the arch lift off the ground or does the whole foot lay flat? Is your foot wide or narrow? Do your feet look like your mother’s or your father’s (my little toes are an exact replica of my father’s, thanks Dad!)? If your feet could tell you something about your life, what story would they tell?
• Here’s good news, the feet are readily accessible to the hands! Put your right ankle on your left knee so that you can work with your right foot. With the thumb and forefinger of the right hand, grab your big toe. With the thumb and forefinger of your left hand, grab the second toe. Now scissor them apart, pulling the big toe forward and little toe back, then reverse. Now pull them apart sideways. Do these same actions with the second and third toes and continue through the last pair of toes. Be gentle with this exercise, especially if your toes aren’t used to such attention.
• Still working with the right foot, use both hands to massage all along the foot from the heel, through the arch and all the way through the toes, nice and vigorous. Don’t forget the top of the foot as well.
• The ankle is an important part of foot mobility. With your right ankle still on your left knee, use your left hand to hold on to the ball of your right foot, and your right hand to hold just above the ankle. Use your left hand to guide your ankle in a circle – be sure to roll through a hard flex (a much neglected position). Do this several times in each direction.
• Put both feet flat on the floor. Take a moment to feel the difference between the left and right foot? What do you notice?
• Now do all the above with your left foot, it wants to feel that good too.

If you must, put your shoes back on. If you don’t have to, let your feet be free, just hanging out in your socks or in loose shoes – anything that allows your feet to be less confined, more mobile – free . . .

And, if you’d like to explore the feet and their relationship to the rest of your body, please join me for “Save Your Feet, Knees & Hips,” a Yamuna Body Rolling class, coming up on November 13th. Click HERE for more information.

I’m reading Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters by Robert Masters, and found myself particularly intrigued by the chapter, “Disembodied Spirituality and Embodied Being.” Here are some excerpts I thought you might find meaningful:
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. . . no matter how much we might neglect or mistreat it, our body calls us back through its aches and pains and imbalances to take real care of it, to integrate it with the rest of our being, to honor and love it, and recognize it as an expression of who and what we truly are. It is essential that we rediscover and treat the body as an inherently sacred expression of our fundamental nature, and that we outgrow our dissociative tendencies and judgment about body image. Somatic idealism has done incredible damage to us, as exemplified by the unending obsession with how we – and others – look.  Until we get under the skin of our distorted body image, journeying into and through its psychological origins, we will be at its mercy, held hostage by its ubiquitous mirrors. “The flesh” has been slapped with negative press for millennia, being associated with sin, carnality, moral weakness, and disease. Many of us don’t seem to like our body very much, or we may like it but not want it to change, as it inevitably must. In either case, we are burdening our body with unrealistic expectations, central among them our obsession with not showing signs of aging. Our body not only reveals what’s going on for us emotionally – through its posture, gestures, expression, but also signals our impermanent nature, no matter how much we try to stave off change through endless exercise, diet, or plastic surgery. If we don’t want to be reminded of our mortality, we are going to keep our distance from our body, despite the attention we may seem to lavish on it. So what’s a body to do?

As consciously as possible, bring awareness – compassionately wakeful attentiveness – into sensation, into emotion, and into the energetic  patternings and psychological holdings of the body. Moving toward and into emotion, feeling it in the raw and giving it room for expression while understanding its connection to events in our life, is an especially effective way to reconnect with the body. We may be resistant to doing this, given that there might be considerable pain and perhaps also trauma embedded in the deeper layers of emotion, but in contacting and freeing up such zones of feeling, we become more integrated, more intimate with our body.

and later in the chapter . . .

Getting back to the body means doing whatever is needed to cut through our disembodied experience, which in part means a journey into and through the very pain that first drove us to disown and dissociate from our body.

The first step is to name this pain, to openly acknowledge the reality of it. The second step is to turn toward it, however counterintuitive this might seem to us, so that we are directly facing it, and the third step is to enter it, getting beneath its surface and encountering its originating dynamics. In so doing we become not only more intimate with our pain, but also more intimate with our resistance to entering our pain. As we engage in this process, we find ourselves more and more immersed in our somatic reality, with a considerable deepening  of both our sensory and emotional awareness. We feel more deeply – feeling into, feeling for, feeling with – becoming increasingly present to our body. Instead of just thinking as we walk, we become more aware of the actual process of walking, enjoying the sensory flow and particulars of our experience. We may still feel much of our old pain, but now we can hold it in a way that catalyzes its healing.

Food for thought – eh?

in body & soul, Carol

“Who we are makes its appearance not in a body but as a body. This does not necessarily mean that we literally are our body, but that our body expresses rather than contains us.”

“To really feel our body is an art in which compassion, patience, and the spirit of exploration all coexist.”

Robert Masters

Being human is quite a conundrum. This is the only earthly vehicle we have for living an enlightened life, yet we are prone to resist it, hate it, abandon it, abuse it, judge it, ignore it . . . In general, we seem to be busy in a myriad of strategies to deal with this thing called life. How then, do we navigate the complex terrain of living a human life that neither idolizes nor devalues the body’s rightful place in the scheme of living a fully realized life?

I think of being human as a grand experiment of the soul: Is it possible to live as conscious matter, fully expressing and experiencing life in a body? And can we find ease and pleasure in being a complex integration of form and formless? Is it truly feasible to touch the infinite from the finite construct of our physicality? Could we stop fighting or resisting our life and just relax into all sensations as dancing energy? Can we open the vastness of our hearts and brilliance of our minds to allow our flesh and bone to fully participate in the awakening of consciousness and the evolution of the soul?

I have been actively traversing the maze of embodiment for quite some time and am very familiar with the quirks and pitfalls inherent in this endeavor. I am also keenly aware of the joyful moments of intimacy, ease and peace that are the over-arcing consequence of relaxing into the soul-filled enjoyment of this human life.

We so often feel alone – lost in this maze of confusion about the body and what it means to be human. You don’t have to be alone in this endeavor. Let me join you as a guide and co-conspirator to:

• shift your relationship to your body to one of clarity, strength, appreciation and pleasure
• walk with you as we tease apart the ways in which the ego holds your body captive in a jail of judgment
• discover your soul’s intimate, deliberate, devoted and affectionate union with your body
• recapture your exuberance for this life, in this body, at this time and in this space

With that in mind, I am offering a year long program:

Body and Soul: A Compassionate Conspiracy. This will include – 15 individual sessions (3 the first month, 2 the second month and once a month thereafter) and a full year of weekly Gyrokinesis classes. Together, we will approach this from many angles, including spiritual, psychological, physical, belief systems, movement, sensations – and who knows where else our co-conspiracy will take us.

Don’t underestimate what it means to be human.
Let’s journey together to:
Explore it. Embrace it. Co-create it
Respect it. Embellish it. Enjoy it.
Embody it!

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Here are the details:
Pay in Full: $1275
($975 for the 15 sessions which works out to be $65 per session / $300 for a year of weekly Gyrokinesis classes, a $600 value). You save $120 by paying in full.

Pay Monthly: $116

Sliding scale is a possibility, depending on your circumstance.

If the weekly Gyrokinesis classes don’t work for you, there are other possibilities that we can work with. And if you don’t live locally we can work with that as well.

This offering is near and dear to my heart and I would love to compassionately co-conspire with you to consciously explore the dynamic relationship of body and soul.

Please contact me for more information or to simply schedule your first session.

in body & soul, Carol

“Our imperfection is one of the most astonishingly beautiful facets of being human, for it is our imperfection that compels us forward. And it is our imperfection that must be met with the open embrace of unconditional love and compassionate kindness. It is our deep acceptance – and not our judgment – of our humanity that creates a more authentic, purposeful and joyful life.”

Carol McAnally

Many of us (particularly women) have, at one time or another, been guilty of talkin’ trash to or about our bodies.  You know – words and phrases filled with the judgment and distaste we sometimes feel when we look in the mirror, have aches and pains or find it difficult to maneuver around our physical lives. These rubbish words are plentiful and easily identifiable. You know what I’m talking about – we each have our favorite areas of aversion and ongoing allegations against the body. These thoughts are the easy ones to catch because they are so blatantly mean. And, I trust that you are doing what you can to be aware of that nasty voice and to quiet it with the deep love and acceptance that you inherently have for your body.

What about the more subtle ways you disrespect your body? hold it in contempt?  make unreasonable demands of it? wish it were anything but what it is? hate that it hurts, is sensitive or sick? are disappointed that it is not as resilient as it used to be? ignore its communication and wish it would just shut up?

These subtle messages flow below the surface of awareness, are non-verbal and much more destructive than the obvious ones. Is the answer to go after all those sneaky, subversive ways of judging ourselves, identify and then try to undo each one? Yuk! That sounds overwhelming, exhausting, unproductive, zero fun and potentially depressing.

What to do? Here are a few ideas:

Instead of thinking of the body as an IT, think of your body as SHE or HE. This takes you out of an object orientation with your body and into the possibility of relationship, partnership and mutuality. How is SHE feeling? What does SHE need?  What brings HER joy? How can I help HER? See if you can feel the difference in this simple turn of phrase.

Accept HER as she is, right here and right now. This may seem like old news, a bit trite and overused. It isn’t. The internalized programming that we can only accept her under certain conditions (thin, pretty, pain free, graceful, athletic . . .) must be arrested and put asunder – not by convincing yourself that she already has these attributes, but by letting go of needing her to be anything but what she is. Wanting her to be other than who she is currently,places you firmly in the future, unable to appreciate her or even truly experience her right now.

Yesterday during my errands around town, I practiced deep acceptance – not only for myself but for every woman I saw. I looked at each imperfectly perfect body and sent her unconditional love and acceptance. A sigh of relief moved through me and I felt waves of deep appreciation for women and a softening toward the challenges that we face, as a collective – needing desperately to relax the hardness with which we judge our bodies and nurture a more joyous and pleasurable way of being with her and caring for her.

Deep blessings to you and your body,  Carol

“ . . . God has been here all along. In the noise and in the stillness, in the upheavals and in the rafts of peace. In each moment of kindness you lavish upon your breaking heart or the size of your thighs, with each breath you take – God has been here. She is you.” Geneen Roth

Chantal Deeble of Kinespirit Fitness Studio in NYC teaches Regis and Kelly a few Gyrokinesis moves. Check it out!