e-rhythms – Disembodied Spirituality & Embodied Being – by Robert Masters
Friday, October 1st, 2010I’m reading Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters by Robert Masters, and found myself particularly intrigued by the chapter, “Disembodied Spirituality and Embodied Being.” Here are some excerpts I thought you might find meaningful:
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. . . no matter how much we might neglect or mistreat it, our body calls us back through its aches and pains and imbalances to take real care of it, to integrate it with the rest of our being, to honor and love it, and recognize it as an expression of who and what we truly are. It is essential that we rediscover and treat the body as an inherently sacred expression of our fundamental nature, and that we outgrow our dissociative tendencies and judgment about body image. Somatic idealism has done incredible damage to us, as exemplified by the unending obsession with how we – and others – look. Until we get under the skin of our distorted body image, journeying into and through its psychological origins, we will be at its mercy, held hostage by its ubiquitous mirrors. “The flesh” has been slapped with negative press for millennia, being associated with sin, carnality, moral weakness, and disease. Many of us don’t seem to like our body very much, or we may like it but not want it to change, as it
inevitably must. In either case, we are burdening our body with unrealistic expectations, central among them our obsession with not showing signs of aging. Our body not only reveals what’s going on for us emotionally – through its posture, gestures, expression, but also signals our impermanent nature, no matter how much we try to stave off change through endless exercise, diet, or plastic surgery. If we don’t want to be reminded of our mortality, we are going to keep our distance from our body, despite the attention we may seem to lavish on it. So what’s a body to do?
As consciously as possible, bring awareness – compassionately wakeful attentiveness – into sensation, into emotion, and into the energetic patternings and psychological holdings of the body. Moving toward and into emotion, feeling it in the raw and giving it room for expression while understanding its connection to events in our life, is an especially effective way to reconnect with the body. We may be resistant to doing this, given that there might be considerable pain and perhaps also trauma embedded in the deeper layers of emotion, but in contacting and freeing up such zones of feeling, we become more integrated, more intimate with our body.
and later in the chapter . . .
Getting back to the body means doing whatever is needed to cut through our disembodied experience, which in part means a journey into and through the very pain that first drove us to disown and dissociate from our body.
The first step is to name this pain, to openly acknowledge the reality of it. The second step is to turn toward it, however counterintuitive this might seem to us, so that we are directly facing it, and the third step is to enter it, getting beneath its surface and encountering its originating dynamics. In so doing we become not only more intimate with our pain, but also more intimate with our resistance to entering our pain. As we engage in this process, we find ourselves more and more immersed in our somatic reality, with a considerable deepening of both our sensory and emotional awareness. We feel more deeply – feeling into, feeling for, feeling with – becoming increasingly present to our body. Instead of just thinking as we walk, we become more aware of the actual process of walking, enjoying the sensory flow and particulars of our experience. We may still feel much of our old pain, but now we can hold it in a way that catalyzes its healing.
Food for thought – eh?
in body & soul, Carol
“Who we are makes its appearance not in a body but as a body. This does not necessarily mean that we literally are our body, but that our body expresses rather than contains us.”
“To really feel our body is an art in which compassion, patience, and the spirit of exploration all coexist.”




